Bismillahi Ar-Rahmani Ar-Rahim

In the name of Allah, the most Merciful, the most Beneficent.

Sunday, October 31, 2010

Today's TAFSIR OF THE DAY!

Asalaam Alaikhum Warahmatullah Wabarakatuh,

Today's Tafsir of the day is Surah Al-Fatihah Chapter 1 Which was revealed in Makkah:

The Meaning of Al-Fatihah and its Various Names

This Surah is called Al-Fatihah, that is, the Opener of the Book, the Surah with which prayers are begun. It is also called, Umm Al-Kitab (the Mother of the Book), according to the majority of the scholars. In an authentic Hadith recorded by At-Tirmidhi, who graded it Sahih, Abu Hurayrah said that the Messenger of Allah said,


«الْحَمْدُ للهِ رَبَ الْعَالَمِينَ أُمُّ الْقُرْآنِ وَأُمُّ الْكِتَابِ وَالسَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ»


(Al-Hamdu lillahi Rabbil-`Alamin is the Mother of the Qur'an, the Mother of the Book, and the seven repeated Ayat of the Glorious Qur'an.)


It is also called Al-Hamd and As-Salah, because the Prophet said that his Lord said,

«قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، فَإِذَا قَالَ الْعَبْدُ:الْحَمْدُدِلله رَبِّ الْعَالَمِينَ، قَالَ اللهُ: حَمِدَنِي عَبْدِي»


(`The prayer (i.e., Al-Fatihah) is divided into two halves between Me and My servants.' When the servant says, `All praise is due to Allah, the Lord of existence,' Allah says, 'My servant has praised Me.')


Al-Fatihah was called the Salah, because reciting it is a condition for the correctness of Salah - the prayer. Al-Fatihah was also called Ash-Shifa' (the Cure).


Source: TAFSIR IBN KATHIR http://www.tafsir.com/default.asp?sid=1&tid=3

Saturday, October 30, 2010

Rulings for Fasting - specific for Women

Fasting the month of Ramadaan is an obligation on every male and female Muslim, and it is one of the pillars and great foundations of Islaam. Allaah says: "O you who believe! Fasting is prescribed for you as it was prescribed for those before you in order that you may attain Taqwaa." [Surah Al-Baqarah: 183] The word"kutiba" (prescribed) here means "furida" obligated. So when the young girl reaches the age in which she will be held accountable for her actions, by having one of the signs of puberty become apparent in her, among which is menstruation, then the obligation of fasting begins for her. She could begin menstruating as early as when she is nine years old. However, some young girls are not aware that they are required to begin fasting at that point, so she doesn’t fast thinking that she is too young, nor do her parents order her to fast. This is a great negligence, for one of the pillars of Islaam is being abandoned. If this occurs to any woman, she is obligated to make up for the days of fasting that she abandoned since the point when she began menstruating, even if a long time has passed since that time, for it remains in her obligations.



Who is obligated to fast Ramadaan?

When the month of Ramadaan comes, every male and female Muslim that (1) has reached the age of puberty, is (2) healthy and (3) a resident (i.e. not traveling) is obligated to fast. And whoever is sick or traveling during the month, may break the fast and make up the number of days missed on other days. Allaah says: "So whoever sights the (moon indicating the beginning of the) month, then he must fast. And whoever is sick or on a journey, then (he may break the fast and instead fast) the number of days missed on other days." [Surah Al-Baqarah: 185] Likewise, whoever enters into Ramadaan and he is very old and not able to fast or has a chronic illness, which does not expect to be cured any specific time - whether male or female - may break the fast and instead feed a needy person half a saa’ (four handfuls) of the food from that people’s land for every day missed. Allaah says: "And as for those who can fast (but) with difficulty, they (may break their fast and) feed a needy person." [Surah Al-Baqarah: 184] Ibn ‘Abbaas (raa) said: "This ayah is for the old man of whom it is not anticipated that he will be cured." [Saheeh Al-Bukhaaree] And the sick person of whom it is not hoped that he will be cured from his sickness falls under the ruling of the old person. And he does not have to make up the missed days because of his inability to fast.


A woman is specified with certain excuses that permit her to break the fast in Ramadaan, on the condition that she makes up the days she missed fasting due to these excuses on other days. These excuses are:


1. Menstrual and Postpartum Bleeding: A woman is forbidden from fasting while she is in these two conditions. And she is obligated to make up these missed days of fasting on other days. This is based on what is reported in the two Saheeh collections from ‘Aa’isha (raa) who said: "We were ordered to make up the (missed) days of fasting but we were not ordered to make up the (missed) prayers." She gave this answer when a woman asked her: "Why does a menstruating woman have to make up the (missed days of) fasting and not have to make up the (missed) prayers?" So she (raa) clarified that this is from the matters dependent on revelation, which must comply with the reported texts.


As for the wisdom behind that, then Shaikh-ul-Islaam Ibn Taimiyyah said in "Majmoo’-ul-Fataawaa" (15/251): "The blood that comes out of the woman because of menstruation has a discharge of blood in it. A menstruating woman can fast in times other than when the blood that comes out of her due to menstruation contains her blood. So her fasting in this situation is a moderate and balanced fast - no blood, which strengthens the body and which is its main substance - comes out of her during these times. But her fasting when she is menstruating necessitates that her blood come out during this time - the blood, which is the main component of her body and which will lead to a weakness and deficiency in her body. And this will necessitate that her fast not be that of a moderate and balanced nature. So that is why she is commanded to fast in times when she is not menstruating."


2. Pregnancy and Breast-Feeding: If because of fasting there is harm caused to the woman or the baby or to both of them, then she may break the fast while she is pregnant or breastfeeding. But if the harm for which reason she is breaking her fast only applies to her baby and not her, then she must make up for the days she missed of fasting and feed a needy person for each day missed. And if the harm only applies to herself, then it is sufficient for her to only make up the missed days. This is based on the pregnant woman and breastfeeding woman falling under the generality of Allaah’s saying: "And for those who can fast (but) with difficulty, they (may break their fast) and instead feed a needy person." [Surah Al-Baqarah: 184]


Al-Haafidh Ibn Katheer (rahimahullaah) said in his Tafseer (1/379): "Amongst those who fall into the meaning of this ayah are the pregnant and breastfeeding women if they fear for themselves or for their children." And Shaikh-ul-Islaam Ibn Taimiyyah said: "If a pregnant woman fears for her fetus, then she may not fast and instead make up each day of fasting that was missed on other days and feed a needy person around 2 kilograms of bread." [Majmoo’-ul-Fatawaa: 25/318]


Important Notes:


1. Istihaadah (Irregular Bleeding): This is the condition in which a woman has blood come out of her, which is not her menstrual blood. She must observe the fast and it is not permissible for her to break her fast because of this type of bleeding. When mentioning the allowance of the menstruating woman of breaking her fast, Shaikh-ul-Islaam Ibn Taimiyyah (rahimahullaah) said: "This is contrary to the woman in the state of Istihaadah, for this state comprises an unfixed period of time, and there is not a time in it in which she can be commanded to begin fasting (again). So because of this, it is not possible to caution against it, the same as for throwing up unexpectedly, emitting blood due to a wound, getting a boil, Ihtilaam (when sexual fluid comes out of the private parts not due to intercourse or foreplay), as well as all the other things that do not have a fixed time in which they could be cautioned against. So this (Istihaadah) was not made as something that nullifies the fast, such as the blood of menstruation." [Majmoo’-ul-Fataawaa: 25/251]



2. The Menstruating woman as well as the pregnant and breastfeeding women, if they break their fast in Ramadaan, must make up for the missed days of fasting in the time that occurs between the Ramadaan in which they broke their fast and the forthcoming Ramadaan. But to complete them early is better. And if there only remain a few days before the next Ramadaan begins, then they are obligated to make up the missed days of fasting (from the previous Ramadaan) such that the new Ramadaan will not come upon them while they still have to fast days from the previous Ramadaan. But if they don’t do this and Ramadaan comes upon them while they still owe days of fasting from the previous Ramadaan, and they have no (valid) excuse for delaying it, they are obligated to make up the missed days and to feed a needy person for each day. But if they have a valid excuse, then they must only make up the missed days of fasting. This goes the same for those who must make up the missed days of fasting due to sickness or traveling. Their ruling is like the ruling of the woman who broke the fast due to menses, with the previously mentioned details.



3. It is not permissible for a woman to observe a recommended fast if her husband is present unless she has his permission. This is based on what Al-Bukhaaree, Muslim and others have reported from Abu Hurairah (raa) that the Prophet (saws) said: "It is not permissible for a woman to fast while her husband is present except with his permission." In some narrations of the hadeeth in Ahmad and Abu Dawood, there occurs the wording "...except Ramadaan." But if the husband permits her to observe a recommended fast or he is not present around her or if she doesn’t have a husband, then it is encouraged for her to observe this recommended day of fasting. This is especially for the days in which it is recommended to fast such as Mondays and Thursdays, three days in every month, six days in Shawaal, the tenth day of Dhul-Hijjah, the Day of ‘Arafah and the Day of ‘Aashooraa along with the day before or after it. However, she should not observe a recommended fast while she owes days to make up for (the previous) Ramadaan, until she first makes up these missed days and Allaah knows best.



4. If a menstruating woman stops bleeding during the day in Ramadaan, she must begin her fasting for the remainder of the day but still make it up with the days that she didn’t fast because of menses. Her fasting for the remainder of the day in which she stops bleeding is an obligation on her out of respect for the time (i.e. Ramadaan).



Author:Shaikh Saalih Al-Fawzaan
Source: His book Tanbeehaat ‘alaa Ahkaam takhtassu bil-Mu’minaat (pg. 62-67)
Translator: Isma'eel Alarcon

http://www.habibihalaqas.org/2009/09/rulings-for-fasting-specific-for-women.html

Muslim Women Achieved much in the Field of Knowledge

The gates of knowledge are open to the Muslim woman, and she may enter whichever of them she chooses, so long as this does not go against her feminine nature, but develops her mind and enhances her emotional growth and maturity. We find that history is full of prominent examples of remarkable women who sought knowledge and became highly proficient.


Foremost among them is the Mother of the Believers `A'ishah (May Allah be pleased with her), who was the primary source of hadith and knowledge of the sunnah, and was the first faqihah in Islam when she was still a young woman no more than nine years of age.


Imam al-Zuhri said: "If the knowledge of `A'ishah were to be gathered up and compared to the knowledge of all the other wives of the Prophet (PBUH) and all other women, `A'ishah's knowledge would be greater."[34]



How often did the greatest of the Sahabah refer to her, to hear the final word on matters of the fundamentals of Islam and precise meanings of the Qur'an.


Her knowledge and deep understanding were not restricted only to matters of religion; she was equally distinguished in poetry, literature, history and medicine, and other branches of knowledge that were known at that time. The faqih of the Muslims, `Urwah ibn al-Zubayr, was quoted by his son Hisham as saying: "I have never seen anybody more knowledgeable in fiqh or medicine or poetry than `A'ishah."[35]


Imam Muslim reports that she heard her nephew al-Qasim ibn Muhammad ibn Abi Bakr (RAA) make a grammatical mistake, when he and his (paternal) cousin were talking in front of her, and she told him off for this mistake. Imam Muslim commented on this incident: "Ibn `Atiq said: `Al-Qasim and I were talking in front of `A'ishah (May Allah be pleased with her), and al-Qasim was one who made frequent mistakes in grammar, as his mother was not an Arab. `A'ishah said to him, "Why do you not speak like this son of my brother? I know where the problem comes from: he was brought up by his mother, and you were brought up by your mother . . ."[36]


Among the reports in which the books of literature speak of the vast knowledge of `A'ishah is that which describes how `A'ishah bint Talhah was present in the circle of Hisham ibn `Abd al-Malik, where the shaykhs of Banu Umayyah were present. They did not mention any point of Arab history, wars and poetry but she did not contribute to the discussion, and no star appeared but she did not name it. Hisham said to her, "As for the first (i.e., knowledge of history etc.), I find nothing strange (in your knowing about it), but where did you get your knowledge about the stars?" She said, "I learnt it from my (maternal) aunt `A'ishah."[37] `A'ishah (May Allah be pleased with her) had a curious mind and was always eager to learn. Whenever she heard about something she did not know, she would ask about it until she understood it. Her closeness to the Messenger of Allah (PBUH) meant that she was like a vessel full of knowledge.


Imam Bukhari reports from Abu Mulaykah that `A'ishah, the wife of the Prophet (PBUH) never heard anything that she did not know, but she would keep going over it until she understood it. The Prophet (PBUH) said, "Whoever is brought to account will be punished." `A'ishah said: "I said, `But does Allah (SWT) not say ( `Soon his account will be taken by an easy reckoning') (Qur'an 84:8)" He said, "That refers to al-`ard (when everyone is brought before Allah (SWT) on the Day of Judgement); but whoever is examined in detail is doomed."[38] In addition to her great knowledge, `A'ishah (May Allah be pleased with her) was also very eloquent in her speech. When she spoke, she captured the attention of her audience and moved them deeply. This is what made al-Ahnaf ibn Qays say: "I heard the speeches of Abu Bakr, `Umar, `Uthman, `Ali and the khulafa' who came after them, but I never heard any speech more eloquent and beautiful than that of `A'ishah." * Musa ibn Talhah said: "I never saw anyone more eloquent and pure in speech than `A'ishah."[39]


Another of these brilliant women were achieved a high level of knowledge was the daughter of Sa`id ibn al-Musayyab, the scholar of his age, who refused to marry his daughter to the khalifah, `Abd al-Malik ibn Marwan, and instead married her to one of his righteous students, `Abdullah ibn Wada`ah. `Abdullah went in to his wife, who was one of the most beautiful of people, and one of the most knowledgeable in Qur'an, Sunnah and the rights and duties of marriage. In the morning, `Abdullah got up and was preparing to go out. His wife asked him,"Where are you going?" He said, "To the circle of your father Sa`id ibn al-Musayyab, so that I may learn." She said, "Sit down; I will teach you what Sa`id knows." For one month, `Abdullah did not attend Sa`id's circle beacuse the knowledge that this beautiful young girl had learned from her father (and was passing on to him) was sufficient.


Another of these prominent female scholars was Fatimah, the daughter of the author of Tuhfat al-fuqaha', `Ala' al-Din al-Samarqandi (d. 539 AH). She was a faqihah and scholar in her own right: she had learned fiqh from her father and had memorized his book al-Tuhfah. Her father married her to his student `Ala' al-Din al-Kasani, who was highly distinguished in the fields of al-usul and al-furu'. He wrote a commentary on Tuhfat al-fuqaha' entitled Bada'i` al-sana'i`, and showed it to his shaykh, who was delighted with it and accepted it as a mahr for his daughter, although he had refused offers of marriage for her from some of the kings of Byzantium.. The fuqaha' of his time said, "He commentated on his Tuhfah and married his daughter." Before her marriage, Fatimah used to issue fatwas along with her father, and the fatwas would be written in her handwriting and that of her father. After she married the author of al-Bada'i`, the fatwas would appear in her handwriting and that of her father and her husband. Her husband would make mistakes, and she would correct them.[40]



`A'ishah, the other wives of the Prophet (PBUH), the daughter of Sa`id ibn al-Musayyab, Fatimah al-Samarqandi and other famous women scholars were not something unique or rare among Muslim women. There were innumerable learned women, who studied every branch of knowledge and became prominent in many fields. Ibn Sa`d devoted a chapter of al-Tabaqat to reports of Hadith transmitted by women, in which he mentioned more than seven hundred women who reported Hadith from the Prophet (PBUH), or from the trustworthy narrators among the sahabah; from these women in turn, many prominent scholars and imams also narrated Hadith.


Al-Hafiz ibn `Asakir (d. 571 AH), one of the most reliable narrators of hadith, who was so trustworthy that he was known as haafiz al-ummah, counted eighty-odd women among his shaykhs and teachers.41 If we bear in mind that this scholar never left the eastern part of the Islamic world, and never visited Egypt, North Africa or Andalusia - which were even more crowded with women of knowledge - we will see that the number of learned women he never met was far greater than those from whom he did receive knowledge.

One of the phrases used by scholars in the books of hadith is: "Al-shaykhah al-musnidah al-salihah so-and-so the daughter of so-and-so told me . . ." Among the names mentioned by Imam Bukhari are: Sitt al-Wuzara' Wazirah bint Muhammad ibn `Umar ibn As`ad ibn al-Munajji al-Tunukhiyyah and Karimah bint Ahmad al-Maruziyyah. They are also mentioned by Ibn Hijr al-`Asqallani in the introduction to Fath al-Bari.[42]

The position of these great women is enhanced by the fact that they were sincere and truthful, far above any hint of suspicion or doubt - a status that many men could not reach. This was noted by Imam al-Hafiz al-Dhahabi in Mizan al-I`tidal, where he states that he found four thousand men about whose reports he had doubts, then follows that observation with the comment: "I have never known of any woman who was accused (of being untrustworthy) or whose hadith was rejected."[43]


The modern Muslim woman, looking at the magnificent heritage of women in Islamic history, is filled with the desire for knowledge, as these prominent women only became famous and renowned throughout history by virtue of their knowledge. Their minds can only be developed, and their characters can only grow in wisdom, maturity and insight, through the acquisition of useful, beneficial and correct knowledge.





Source: http://www.habibihalaqas.org/2009/09/muslim-women-achieved-much-in-field-of.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+HabibiHalaqas+%28~*+Habibi+Halaqas+*~%29

Monday, October 25, 2010

Sunnahs of Our Beloved Prophet Muhammad [PBUH]

Sunnahs of Eating:

  • Sit and eat on the floor.
  • Spread out a cloth on the floor first before eating.
  • Wash both hands up to the wrists.
  • Recite “Bismillah wa’la barakatillah’ aloud.
  • Eat with the right hand.
  • Eat from the side that is in front of you.
  • If a morsel of food falls down, pick it up, clean it and eat it.
  • Do not find fault with the food.
  • When eating, sit with either both knees on the ground or one knee raised or both knees raised.
  • Clean the plate and other utensils thoroughly after eating.
  • By doing this, the utensils make dua for one’s forgiveness.
  • Recite dua after eating.
  • After meals wash both the hands.
  • Eat with three fingers if possible.
  • One should not eat very hot food.
  • Do not blow on the food.
  • After eating one should lick his fingers.

Sunnahs of drinking:

  • A Muslim should always drink with the right hand. Shaytaan Drinks with the left hand.
  • Sit and drink.
  • Recite “Bismillah” before drinking.
  • After drinking say “Alhamdullilah”.
  • Drink in 3 breaths removing the utensil from the mouth after each sip.
  • Do not drink directly from the jug or bottle. One should pour the contents into a glass first and then drink.

Sunnahs of Sleeping:

  • To sleep in the state of Wuzu.
  • To make the bed yourself.
  • Dust the bed thrice before retiring to bed.
  • One should change into some other clothes (eg. pyjamas) before going to sleep.
  • It is Sunnah to sleep immediately after Isha Salaah.
  • To apply surmah in both the eyes.
  • To brush the teeth with a miswaak.
  • To sleep on the right hand side.
  • To sleep with the right palm under the right cheek.
  • To keep the knees slightly bent when sleeping.
  • To sleep on a bed or to sleep on the floor are both sunnah.
  • To face Qiblah. If possible.
  • To recite Surah Mulk, before sleeping.
  • To recite Ayatul Kursi.
  • To recite Surah Ikhlaas, Surah Falaq and Surah Naas before sleeping 3 times and thereafter blow over the entire body thrice.
  • Recite Tasbeeh-e-Fathima before sleeping. (i.e. 33 X Subhan Allah 33 X Alhamdulillah and 34 X Allahu Akbar).
  • To recite the dua before sleeping. ( i.e. Be ismik allahumma amutu wo ahya )
  • To wake up for Tahajjud Salaah.

Sunnahs on Awakening:

  • On awakening rub the face and the eyes with the palms of the hands in order to remove the effects of sleep.
  • Thereafter recite the dua on awakening. ( i.e. Al hamdu lillahi allazi ahyana badama amatana wo ilaihunushur )
  • On awakening cleanse the mouth with a miswaak.

Sunnahs when wearing clothes:

  • Rasulullah (S.a.w.) loved white Clothing.
  • When putting on any garment Rasulallah (S.A.W) always began with the right limb.
  • When removing any garment Rasullallah (S.A.W) always removed the left limb first.
  • Males must wear the pants above the ankles. Females should ensure that their lower garment covers their ankles.
  • Males should wear a “topee” or turban. Females must wear scarves at all times.
  • When wearing shoes, first wear the right shoe then the left.
  • When removing them first remove the left and then The right.

Sunnahs of the Toilet:

  • Enter the toilet with your head covered.
  • To enter the toilet with shoes.
  • Recite the dua before entering the toilet.( i.e. Allahumma inni auzbeka minal qubs wal qabaes )
  • Enter with the left foot.
  • To sit and urinate. One should never urinate whilst Standing.
  • To leave the toilet with the right foot.
  • To recite the dua after coming out of the toilet ( i.e. Ghufranaka, Alhamdulillahil lazee as sabaa ani’l azaa wa afuanee)
  • One should not face Qiblah or show his back towards the Qiblah.
  • Do not speak in the toilet.
  • Be very careful of the splashes of urine (being unmindful in this regard causes one to be punished in the grave).
  • After relieving oneself, to cleanse oneself using water.

Sunnahs of the Home:

  • To recite the dua before entering the home.
  • To greet those who are in the house with “Assalaamu Alaykum”. Even though it may be your own house.
  • To announce ones arrival by coughing, greeting, etc.

Other Sunnahs of High Importance:

  • Using a miswaak is a great Sunnah of Rasulullah (S.A.W.) One who makes miswaak when making wuzu and thereafter performs salaah will receive 70 times more reward. It will also enable one to easily recite the kalima at the time of death.
  • To take a Ghusl bath on a Friday.
  • To apply itar (applies to men only).
  • To show mercy to those that are younger than you.
  • To respect your elders.
  • It is sunnah to ponder over Allah Ta’ala and His Creation.
  • For men to keep a beard that is one fist in length.
  • To visit a Muslim when he is sick.
  • To be good towards ones neighbor.
  • To meet a Muslim with a cheerful face.
  • To care for the poor and the needy. To keep good relations with all your relatives.
  • To honor a guest even though he may not be of a very high position.
  • To greet all Muslims by saying ” Assalaamu alaykum wa rahmatullahi wa barakaatuhu” .
  • To keep the gaze on the ground whilst walking.
  • To speak softly and politely.
  • To command people to do good.
  • To forbid them from doing evil.
  • To carry ones shoes in the left hand.
  • To make wuzu at home before going to the Masjid.
  • To enter the Masjid with the right foot.
  • To leave the Masjid with the left foot.
  • To recite some portion of the Quran Shareef daily.
  • To be hospitable towards one’s guest.
  • To exchange gifts with one another.
  • To make dua to Allah Ta’ala for the fulfillment of one’s needs in what ever language one desires.
  • To consult with one’s parents, teachers or elders before doing any work.
  • To respect one’s parents.

Work cited

1. www.islamicity.com

When i Grow Up I Wanna Be Abu Bakr!


by ♥ I Need Allah In My Life ♥ on Tuesday, September 28, 2010 at 1:30pm

By Muhammad Alshareef

After groups of people had become Muslim, Abu Bakr radi Allahu anhu insisted to RasulAllah sal Allahu alayhi wa sallam that they, the Muslims, declare their Islam publicly and not hide. RasulAllah finally agreed and as a group they entered the courtyard of the Ka’bah, each taking a corner, and called out to the people about Islam. Abu Bakr radi Allahu anhu was the first khateeb to invite to Allah and His Messenger.



When the mob sitting there heard Abu Bakr radi Allahu anhu and the others speaking about Allah and Islam, they ignited in anger and began stoning and beating the Muslims. Utbah pounced on Abu Bakr radi Allahu anhu with his leather sandals, slapping him repeatedly in the face until Abu Bakr radi Allahu anhu was knocked down. He then fell on top of Abu Bakr radi Allahu anhu punching him in the stomach and continued the facial blows. Abu Bakr’s tribe finally peeled Utbah off of him and swore that if Abu Bakr died, they were going to chop off Utbah’s head in revenge. Abu Bakr laid in blood, his face indiscernible, unconscious.


It was only upon nightfall that Abu Bakr radi Allahu anhu began to show signs of life. Do you know what the first words he spoke were? “What happened to RasulAllah? What happened to RasulAllah?” His mother offered him food but he refused. “I shall not touch food until I am taken to RasulAllah and am reassured that he is alright.”


They carried him to Daar Al-Arqam and when he entered, RasulAllah cried at the state that Abu Bakr radi Allahu anhu was in and hugged him. He held the hug as the Muslims gathered around.


Role Models. In his book Risaalat Al-Mu’allim, Jamal Abideen tells us that at the age of 2 – perhaps earlier – the boy or girl begins habitually imitating all that they see. At the age of 5 or 6 – when the child is in kindergarten and grade 1 – they reach a climax in imitating anything that they see, good or bad. Then this habit of imitating smoothes out but continues to play the most vital role in the child’s upbringing.


Ibn Khaldoon writes in his Muqaddimah about this issue: “Children are influenced most by a role model. In their early years, children think that everything that adults do is correct and good and that their parents are the best amongst the adults and the most perfect.”


Children do not learn by being told, they learn by example. How much weight does a commandment to a child to fast have when the parent or teacher himself is eating a sandwich? For this reason, it is something hated and despised by Allah that a person should command good and he himself do other than what he commands. For indeed, his words will have little worth when the two – his actions and commandments – are contradictory.


Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the All-Mighty, the All-Wise / O you who believe! Why do you say that which you do not do? / Most hateful it is with Allah that you say that which you do not do (Al-Saff 61/1-3).


And in Saheeh Muslim, the Prophet sal Allahu alayhi wa sallam said:


“A man will be brought on the Day of Resurrection and be thrown into Hellfire. The inhabitants of Hellfire shall gather around him and say, ‘O so and so! What is wrong? Were you not the one that would tell people to do good and tell them to stay away from doing bad?’ He shall say, ‘Yes, I used to command people to do good but I would not do it myself, and I would command people to stay away from bad and I myself would commit it.’”


The severity of this warning stems from the harmful scars that cut into a child’s personality when he sees his role models doing wrong and not doing what’s right. By us not following what we claim to believe in, we could be causing the destruction of dozens of lives on the Day of Resurrection.


It is in this search for our role models that we turn to the shining light, Abu Bakr as Siddeeq radi Allahu anhu. When the Prophet sal Allahu alayhi wa sallam received the first revelations, the first man he approached was his best friend, Abu Bakr. When Abu Bakr radi Allahu anhu heard that Muhammad had been chosen as a Prophet, he immediately announced, “I’ve never tasted a lie from you. I testify that there is no God but Allah, and you are the Messenger of Allah.” RasulAllah later said, “There is no one that I have spoken to about Islam that did not debate the issue with me except Abu Bakr.”


With the few verses that he knew, Abu Bakr radi Allahu anhu set off to invite to this deen of Al-Islam. Soon, he was escorting by the hand the likes of Uthman, Az-Zubayr, Abd ArRahmaan ibn ‘Owf, Sa’d, Abu ‘Ubaidah, and Talha – six of the ten people who were promised Jannah during their time on earth. And on the Day of Resurrection they shall all be written in the book of Abu Bakr’s good works.


In the early days of Islam, Abu Bakr radi Allahu anhu would walk around the markets and homes observing all the Muslim slaves that were being tortured. He would watch as Umayyah dragged Bilal out to the grilling desert at noontime, the hottest moments of the day. Umayyah would press Bilal to the scalding ground and place a boulder on top of his chest to increase the torture. Bilal would say nothing but, “Ahad, Ahad (One, only One).” Abu Bakr would watch and whisper to Bilal, “YunJeeka AlWaahidul Ahad (The One [Allah] shall save you).”


Abu Bakr went to Umayyah and requested that he sell Bilal to him for 5 uwqiyyah of gold. Umayyah was astonished at that amount and hurriedly agreed. “Take Bilal. There is no good in him.”


After the deal was done, Umayyah snickered, “Had you refused to pay more than 1 uwqiyyah I still would have sold him to you.”


And Abu Bakr announced, “And had you refused to sell him for no less than 100 uwqiyyah I still would have bought him!”


Evil wishers – like always – spread rumors about Abu Bakr’s freeing of Bilal, saying that he did it only because of a favor he owed him. In the Qur’an, in verses to be recited till the end of time, Allah lay clear the intentions of Abu Bakr:


He who spends his wealth for increase in self-purification, / And have in his mind no favor from anyone for which a reward is expected in return, / Except only the desire to seek the Countenance of his Lord, the Most High; / He surely will be pleased [when he will enter Paradise] (Al-Layl 92/18-21).


Read that last verse again. Allah is telling Abu Bakr radi Allahu anhu that he is going to make him satisfied. Allahu Akbar! Imagine if Allah told you that. Would anything in the world be more valuable to you than that one ayah?


This was Abu Bakr; this was Khaleefatu Rasulillaah. When ‘Amr ibn Al- Aas became Muslim, RasulAllah appointed him as a leader for one of the Muslim armies. ‘Amr believed that this could only be so because RasulAllah sal Allahu alayhi wa sallam loved him the most. So after the army had returned, ‘Amr went and sat by RasulAllah sal Allahu alayhi wa sallam and asked him a question out loud so that everyone would hear the answer. He asked, “Who do you love the most?”


RasulAllah replied, “Aisha,” his wife.

Startled, ‘Amr asked, “No, no, from the men who?”

He said, “Her father!” Abu Bakr, radi Allahu anhu.


PART II: Who are our Role Models?

Have you ever sat with your children or some Muslim neighbor’s children? Give them a basketball and lower the rim for them and listen to what they say. All – with a few exceptions – will call out the name of a kafir basketball player as they take the shot. You’ll hear the name of Michael Jordan shouted out and others, a name that comes from their heart as they slam the ball in glee.


Listen carefully; they are innocently calling to the world, “I wanna be a kafir basketball player, just like that kafir Jordan.” Don’t be surprised when they reach university, after they’ve lost their precious youth, that they can spit a ball into a basket with unbelievable precision, yet they cannot read Al-Fatiha without fumbling like a baby. On the Day of Resurrection, these entertainment idols shall disown all those that took them as role models and imitated their sins. Interestingly, Reebok advertised one of these entertainment idols dunking a ball and at the end of the commercial he walks to the camera and says, “Just because I dunk a ball doesn’t mean I have to raise your kids.” Subhan Allah, if children and parents only understood what he said.


Look at the real models and the children that took them as their models. Aisha narrates that RasulAllah used to visit them in the mornings and in the evenings. But one day he came at noon time – a time that signified something different was happening. Abu Bakr radi Allahu anhu opened the door and RasulAllah announced that Allah had given him permission to do Hijrah to Madinah. Abu Bakr bounced out, “Together, Yaa RasulAllah, together!”

And Rasul Allah replied, “Together.”

Abu Bakr began to cry. Aisha comments, “I never believed that someone could cry from happiness until I saw my father that day cry when he found out he would be doing Hijrah with RasulAllah.”


Look at the Hijrah incident and you shall see that all the characters involved other than Abu Bakr were children. Aisha and her brother Abd ArRahmaan. Asmaa was slapped in the face by Abu Jahl when she refused to tell him where her father was. The guide that took them to Madinah was also a young boy. Subhan Allah, these children grew up to be amongst the greatest humans to ever walk this earth. How not when they had the greatest role models – RasulAllah and Abu Bakr.


After over 10 years of da’wah and jihaad in Madinah, when RasulAllah passed away, ‘Umar called all the people, sharpened his sword and spoke. “Muhammad is not dead. He went to his Lord as Musa went to his Lord and he shall come back as Musa did. When he does, he shall kill all those who said he was dead.”


News reached Abu Bakr of the Prophet’s death. He prepared himself and galloped on his horse to RasulAllah’s home. There, RasulAllah lay covered in a cloth. Abu Bakr raised the cloth and kissed RasulAllah saying, “Tibta Hayyan wa Mayyitan (You are blessed in life and in death).” He then stepped outside as ‘Umar was addressing the people. “Sit down ‘Umar,” said Abu Bakr. He then praised Allah and began, “Whoever worships Muhammad let him know that Muhammad is dead, and whoever worships Allah let him know that Allah is alive and never dies.” He then recited the verse:


Muhammad is nothing more than a Messenger. Messengers came and went before him. If he dies or is killed shall you turn on your heels?


‘Umar said, “When I heard that verse, my knees became soft as I fell. I knew that RasulAllah had died.”


Soon after that, Abu Bakr sent out the army of Usama. Usama was 18 at that time, the age of one of our youth in grade 12. He led an entire Muslim army, fought the Romans and came home victorious, breeding fear in all those that wanted to attack the Muslims in Madinah.


As Usama was leaving Madinah, Abu Bakr was escorting his horse as he walked along side it. Usama said, “You shall ride with me or I shall come down and walk.”


But Abu Bakr refused saying, “You shall not come down and I shall not ride. What harm does it bring me that I should dust my feet in the cause of Allah for an hour of the day.” Indeed, Usama reached this position because he had role models like Abu Bakr.


Muslims understood the seriousness of the role models their children had. ‘Amr ibn Utbah rahimahullah advised his son’s teacher, “Let the first correction you do to my son be the correction of yourself. Verily, their eyes are locked into yours. Good to them is what you do, even if it is bad. And bad to them is what you do not do, even if it is good.”


Many parents have understood this issue of finding the correct role models for their children. Here is an example that we conclude with: In a kindergarten classroom, a non-Muslim teacher sat with the students and asked each one what they want to be when they grow up. One said, “I want to be a policeman.” The other announced, “I want to be a fireman.” Then a Muslim boy in the crowd spoke up, “I want to be a Sahaabee!” A what?


When parent teacher conferences came up, the teacher asked the parents about this Sahaabee that their son wanted to be when he grew up. They said, “Whenever we have the chance we read stories of the Prophet’s companions to him. They have become his role models. And when he becomes older he wants to be just like the Sahaabaa.”

Isn’t that what we want for our kids too?

(Taken from www.khutbah.com)

The "Lord of Repentance Prayer"

Assalaam Alaikhum, wanted to share the below useful info. May we all benefit Insha Allah.

The Messenger of Allah, sallallahu `alaihi wa sallam, said: "The master of invocations for forgiveness is that the servant says:
'Allãhumma 'anta rabbee, lã 'ilãha 'illã 'anta, khalaqtanee, wa 'anã `abduka, wa 'anã `alã `ahdika wa wa`dika mastata`tu, 'a`outhu bika min sharri ma sana`tu, 'aboo'u laka bini`matika 'alayya, wa 'aboo'u bithambee, faghfirlee fa'innahu lã yaghfiru 'aththunooba 'illã 'anta.
O' my 'ilãh You are my Lord, there is no 'ilãh but You. You created me, and I am your bondservant, and I will stick to my covenant and promise [of faith and sincere obedience] to You, as to my ability. I seek refuge in You from the evil of what I have done, I acknowledge, to You, your bounties upon me, and I acknowledge, to You, my sin. Thus forgive me, for none forgives sins except You.

ANOTHER VERSION IN BUKHARI GOES AS FOLLOW:
Allahumma anta Rabi la ilaha illa anta khalaqtani wa ana abdoka wa ana alaa ahdika wa wa dika mastatatu abouu u laka bini'e matika wa a bou ou laka bizhanbii faghfirlii fa inahou la yahgfir dhzounouba illah anta aou'dhzoubika min sharri ma sana'atou
(p.s that is my OWN transliteration) so please forgive me for any errors that I make.
*** The Dua is also in the Fortress of the Muslim in the morning and evening Athkar: http://www.islamawareness.net/Dua/Fortress/027.html
(note also that it's possible to find at times a SLIGHT difference in it's narration, Allahu Allam (Allah Knows Best))


"O Allah, You are my Lord, and there is no god but You. You created me, and i am your slave. As much as i can, i will remain commited to you and promised to You. i acknowledge Your beneficence to me and i admit my sins. Forgive me, for no one but You can forgive sins. i seek refuge with You from the evil of what i have done."

Whoever says this as he enters upon evening, then, dies that night, he would enter Paradise; and if one says this as he enters upon morning, then, dies that day, he would enter Paradise". [Al-Bukhari]

The servant is always in the blessings of Allah which necessitate thankfulness, and in sinfulness which requires seeking forgiveness. Both of these matters are required and essential for the servant at all times, as the servant does not cease to alternate between Allaah's (various) favors and blessings, and does not cease to be in need of repentance and seeking forgiveness.